|ABOLISH $, LAW & $TATE
By A Messiah & Holy Spirit (c1990)
Those who quote "Saint" Paul aren't Christians, they're Saint Paulians. Paul is anti-Christ. There are many
anti-Christs. Jesus is the Logos/Logic of God (The Truth or Way to live-life). Look the word "Logos" up in the
dictionary and see the etymology of "logic." Logos is logic. The first sentence of the New Testament book of
John, says, "In the beginning was the Logos." (The oldest N.T. manuscripts were written in Greek.) They
translate "Logos" incorrectly as Word. Thomas Jefferson rejected the teachings of Paul by not including Paul
in his edition of the N.T. The early Christian/Jewish Ebionites also despised Paul.
The word "devil" derives from the Greek word diabolos (see the etymology of "devil"), which means to
slander and falsely accuse. The devil/anti-Christ doesn't always lie and falsely accuse but lies enough to lead
you astray and ensnare your soul. What Paul says is either trite or a lie. The worst lie Paul tells is, "If you
confess with your mouth that Jesus has risen from the dead you will be saved." This is illogical, it makes
about as much sense as the Jews killing a scapegoat on the day of at-one-ment. (See Leviticus 5.)
To be "saved" means to be made whole, not one-half but whole. Being "saved" is a euphoric state of mind.
The more you attempt to save yourself, the more you fall into the pit of hell (despair) by admitting you're not
whole. If it's necessary for you to be saved, you will be -- che sará sará. When Babylon (a nation of
commerce and confusion) falls and money ("the stumblingblock of iniquity") becomes a "worthless thing"
(Ezekiel 7:19) or "a thing of the past" (Luke 16:9 NEV), the wheat will be separated from the chaff and many,
who thought they were "saved," will be weeping with despair (Revelation 18). The Bible is a novel, a bunch
of fables and metaphors, wisdom and Truth, Logos and illogic about The Way to live-life.
Brainwashed Saint Paulians quote their savior (Paul) saying, "It's the love of money, there's nothing evil in
money itself, it's just a tool." Money is a tool for exploiting and enslaving people. Jesus (the Christ-Logos)
said, "You can't serve God and Money, you'll either love the one and hate the other or hold to the one and
despise the other." The N.T. author, Luke wrote, "The Pharisees, who love money (literally, fond of silver),
heard all this [about God & money] and scoffed." The correct, in context, translation of the Aramaic word
"Mammon" is money. The first thing Jesus did when he entered Jerusalem was to upset the tables of the
moneychangers. He also said, "Render unto Caesar that which is Caesar's." Money is not of God, it is of
man (Caesar) -- like the boundary lines and laws that will not exist in a kingdom of godliness. The State of
Israel is a fraud, only a messiah can establish Israel, not just in the "Holy Land" but worldwide, without bullets,
barbed wire, bombs and battleships.
Anyone who believes The Gospel of Eliminating Money is slandered by the devils who love money: Karl
Marx, Saint Thomas More, Castro, Pol Pot and Libya's Muammar al Qathafi believe in eliminating money.
Other Saints that teach The Truth (which is The Way to Live-Life) about money are ignored: Saint Francis of
Assisi, The Buddha, The Essenes, Tolstoy . . .
The anti-Christs mistranslate/misconstrue the truth about the "mark" of the beast. "No one buys or sells
without the money of the beast on/in mind or hand." The Greek word mistranslated as "mark" actually means
money! To find out the true meaning of the word mistranslated as "mark," you have to have access to an
unabridged classical Greek lexicon by H.D. Liddell, which is available only in large public libraries (not in
Tucson) or universities (the University of Arizona has two editions). Since Hebrew and Greek letters have
numerical equivalents (i.e., A=1, B=2 et cetera), the "number of the beast" (666) is the sum of the separate
letters of his name. Of countless explanations, the most probable is Neron Caesar (in Hebrew letters), which
if spelled without the final n, also accounts for a variant reading, 616. Nero was a Roman emperor from
54-68 AD. The book of "Revelations," originally a Hebrew/Jewish book written before 66 AD, was
plagiarized by Christians/Paulians, who added stuff about Jesus at the beginning and end. In 66 AD the
Jews revolted against Caesar and coined their own money. Therefore, the "Revelation" is: "Nero the beast's
money is evil and our Jewish money is good." Today, the Paulians claim "The Mark" is a microchip implant,
Social Security number or new technology that will keep track of us in the future. The truth is: The "Mark" of
the Beast is Money and it's "on/in your mind/hand when you buy/sell."
Money is an unnecessary evil. Money can destroy money. Mark "666" on money, get a rubber-stamp, stamp:
"No one buys or sells without the MONEY of the beast on/in mind or hand. -- Apocalypse" and, "You can't
serve God & MONEY, you'll either love the one and hate the other. -- Jesus" Spread the Gospel of
Eliminating Money on the money itself!
Millions of people are enslaved by, for or because of money, performing unnecessary paper-pushing jobs --
not for the benefit of everyone and the glory of God but to the detriment of many and the glory of evil. In
America, with modern machinery, there are few necessary jobs, yet many are working two or three jobs to
pay the bills. More than half the American workers work at unnecessary jobs: bankers, bookkeepers,
accountants, cashiers, salesmen, manufacturers and merchants of death, tobacco, drugs, prostitution,
bombs; creating shoddy merchandise that self destructs and becomes obsolete without interchangeable,
standardized parts; creating smutty art and entertainment, gladiator sports, the false dream of winning the
lottery; more than half the farmers raise and feed animals -- literally pearls (corn & soybeans) before swine.
Money creates alienation; nation against nation, neighbor against neighbor; we live in our own little boxes,
everyone with their own appliances and car running around in the pursuit of money, escaping the reality of a
better world without money, laws, sovereign nations, states and boundary lines.
Money will not exist in a "Kingdom of Godliness." When money is abolished by intelligent, enlightened,
mature people evolving to a higher form of life or, by the grace of God is destroyed by man's own foolishness
through inflation, counterfeiting or lack of confidence and faith in it, the ungodly lovers of money will weep and
gnash their teeth but the saints, the holy spirits will rejoice. Eliminating money will separate the wheat from
the chaff, the sheep from the goats, the Logicians from the Paulians.
The Name of God: ‘I BECOME WHO I BECOME’ (Exodus 3:14)
From: You shall be as gods, Erich Fromm, 1966.
God makes repeated concessions to various pleas made by Moses, who states that the pagan Hebrews
cannot understand the language of freedom or the idea of a God who reveals himself only as the God of
history, without mentioning a name: “I am the God of your father, the God of Abraham, the God of Isaac, and
the God of Jacob” (Ex. 3:6).
Moses argues that the Hebrews will not believe him: Moses tells God, “If I come to the people of Israel and
say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ what shall I
say to them?” (Ex. 3:13)
Moses’ objection is well taken. The very essence of an idol is that it has a name; every thing has a name
because it is complete in time and space. For the Hebrews, accustomed to the concept of idolatry, a
nameless God of history could not make sense, for a nameless idol is a contradiction in itself. God
recognizes this and makes a concession to the understanding of the Hebrews. He gives himself a name and
says to Moses: ‘I AM WHO I AM.’ And he said, ‘Say this to the people of Israel, “I AM has sent me to you”’”
What does this strange name which God gives himself mean? The Hebrew text says EHEYEH asher
EHEYEH; or “Eheyeh has sent me to you.” Eheyeh is the first person of the imperfect tense of the Hebrew
verb “to be.” In Hebrew there is no present tense but only two basic tense forms: perfect and imperfect. The
present can be formed by the use of the participle, as in English “I am writing,” but there is no tense
corresponding to “I write.” All relations of time are expressed by certain secondary alterations to the verb.
Fundamentally an action is experienced as being either perfected or nonperfected. With words denoting
actions in the physical world, the perfect necessarily implies the past. If I have perfected writing a letter, my
writing is finished; it is in the past. But with activities of a nonphysical nature, like knowing, for instance, it is
different. If I have perfected my knowledge, it is not necessarily in the past, but the perfect of knowing can —
and often does — mean in Hebrew “I know completely,” “I understand thoroughly.” The same holds true of
verbs like “to love,” and the like.
In considering God’s “name,” the importance of the Eheyeh lies in the fact that it is the imperfect
of the verb “to be.” It says God is, but his being is not completed like that of a thing, but is a living process,
a becoming; only a thing, that is, that which has reached its final form, can have a name. A free translation of
God’s answer to Moses would be: “My name is Nameless; tell them that ‘Nameless’ has sent you.” [Or: “I
Become Who I Become” — Raquel]* Only idols have names, because they are things. The “living” God
cannot have a name. In the name of Eheyeh we find an ironical compromise between God’s concession to
the ignorance of the people and his insistence that he must be a nameless God.
This God who manifests himself in history cannot be represented by any kind of image, neither by an image
of sound — that is, a name — nor by an image of stone or wood. This prohibition of any kind of
representation of God is clearly expressed in the Ten Commandments, which forbid man to bow down
before any “graven image,” nor any likeness of anything that is in heaven above, or that is in the earth
beneath, or that is in the water under the earth” (Ex. 20:4). This command is one of the most fundamental
principles of Jewish “theology.”
* The meaning of a nameless God has been beautifully captured by Master Eckhart. “The final end of being,” he said,
“is the darkness of non-knowing of the hidden Godhead, in whom this light shines, and this darkness did not
comprehend it. Hence Moses said: ‘He who hath sent me’ (Ex. 3:14). He who is without a name, and who never
obtained a name, for which reason the prophet said: ‘Truly thou art a hidden God’ (Isaiah 45:14) in the ground of the
soul where God’s ground and the soul’s are one ground. The more one seeks Thee, the less one can find Thee. You
should seek Him in such a way as never to find Him. If you do not seek Him, you will find Him.” (James M. Clark,
Meister Eckhart: An Introduction to the Study of His Works with an Anthology of His Sermons [Edinburgh: T. Nelson
Sons, 1957], Sermon XXIV, p. 241. [My italics, E.F.]